Civilization Overview: Indus Valley Civilization
The first great civilization of South Asia was the Indus Valley Civilization
Indus Valley Civilization Map (click to see in atlas)
The Indus Valley civilization was an ancient civilization located in the north-western region of the Indian subcontinent.
The Indus Valley is contemporary with the civilizations of Mesopotamia and Ancient Egypt. The civilization is famous for its large and well-planned cities. Over 1,052 cities and settlements have been found. Most of these are small, but amongst them are some of the largest cities of their time, especially Harappa and Mohenjo-daro.
The Indus Valley civilization covered most of what is today Pakistan and the Indian states of Gujarat, Rajasthan, Haryana, and Punjab. Settlements which were closely related to the core civilization - and may have been colonies of it - have been found in Afghanistan and central Asia.
The huge Indus river system waters a rich agricultural landscape. The Indus plain is surrounded by high mountains, desert and ocean, and at that time dense forest to the east.
The early phase of the civilization lasted from circa 3300 BC until 2800 BC. This saw farming settlements grow into large and sophisticated urban centres.
The quality of municipal town planning indicates that these communities were controlled by efficient governments. These clearly placed a high priority on accessibility to water. Modern scholars tend to see in this the influence of a religion which places a string emphasis on ritual washing - much like modern Hinduism.
Hygiene was also important to the inhabitants. The urban planning included the world's first known urban sanitation systems. Within the city, people obtained water from wells. Within their homes, some rooms had facilities in which waste water was directed to covered drains. These lined the major streets. These ancient Indus sewerage and drainage systems were far in advance of anything found in contemporary urban sites in the Middle East.
The advanced architecture and construction techniques of the Indus cities is shown by their impressive dockyards, granaries, warehouses, brick platforms, and protective walls. Their massive walls were probably designed to protect them as much from floods as from attack.
Most city dwellers were traders or artisans. They lived with others of the same occupation in well-defined neighbourhoods. Although some houses were larger than others, Indus civilization cities do not show the kind of massive gulf between wealthy and poor dwellings that is found in those of other civilizations. Their society seems to have been egalitarian to a remarkable degree - but perhaps we should not make too much of this until the civilization in understood more, as this seems to contradict so much of what we know about other ancient societies. However, all the houses had access to water and drainage facilities, which gives the impression of a society where even the poor had a decent standard of living (though there may have been extensive "shanty towns" outside the walls, which have left scant archaeological remains).
For an archaeological point of view, the most frustrating thing about this civilization is that the script has not been deciphered. Over 400 distinct Indus symbols (some say 600) have been found on seals, small tablets, or ceramic pots, and on over a dozen other materials. Typical inscriptions are no more than four or five characters in length, most of which are tiny.
Some modern scholars have wondered whether these symbols actually constitute a proper writing system. Whatever the case, the lack of decipherable texts means that we can gain no real insight into many of the details of Indus society, and virtually none about its government and politics. Was it a unified state - or was it numerous kingdoms and city-states? Or perhaps both, at different times? Was it ruled by priests or warriors? We simply do not know.
Trade and Transportation
Like all pre-modern societies, agriculture would have played the most important part in the Indus Valley economy. An extensive canal network, used for irrigation, has been discovered in the vicinity of the city of Lothal, near the coast of western India; and it is almost certain, given the vast floods that the Indus river can inflict, that other cities would have had extensive water control systems.
Trade was clearly important too. Materials from distant regions were used in the cities for constructing seals, beads and other objects. Judging from the wide area in which Indus civilization artefacts have been found, their trade networks reached out as far as Afghanistan, the coastal regions of Persia, northern and western India, and Mesopotamia. Many of the as yet indecipherable Indus texts were on clay seals on what look like trade goods.
Trade would have been facilitated by a major advance in transport technology. The Indus Valley civilization may have been the first to use wheeled transport. These were bullock carts identical to those seen throughout South Asia today.
Most of the boats were probably river craft, small, flat-bottomed boats perhaps with a sail, similar to those plying the Indus River today. The Indus people clearly also had seagoing craft as well. There was an extensive maritime trade with Mesopotamia. Archaeologists have discovered a dredged canal and what they regard as a docking facility at the coastal city of Lothal in Western India.
Reconstructing Indus valley religion is impossible, however some Indus Valley seals show swastikas, which are also found in Hinduism and its offshoots, Buddhism and Jainism. Many Indus valley seals show animals presented in a format reminiscent of later Hindu gods Shiva and Rudra. The large number of figurines found in the Indus valley have led some scholars to argue that the Indus people worshipped a Mother Goddess symbolizing fertility, a common practice among rural Hindus even today. All these pieces of evidence point to the Indus religion having a large measure of influence on the beliefs and practices of the Aryan peoples who came after them.
In the earlier phases of their culture, the Indus people buried their dead; later, they also cremated them and buried the ashes in burial urns.
All kinds of artefacts have been found in the Indus Valley cities: seals, glazed beads, pottery, gold jewellery, and anatomically detailed figurines in terra-cotta, bronze, and soapstone. Various gold, terra-cotta and stone figurines have also been discovered, of dancing girls, men (perhaps gods?), animals (cows, bears, monkeys, and dogs) and a mythical beast (part bull, part zebra, with a huge horn). Shell, ceramic, agate and soapstone beads were used in making necklaces, bangles, and other ornaments. All these show that these cities housed a busy and highly refined craft industry.
The people of the Indus Civilization achieved great accuracy in measuring length, mass, and time. They were among the first to develop a system of uniform weights and measures, although, as in other civilizations of the time, actual weights were not uniform from city to city. Their smallest division, which is marked on an ivory scale found in Lothal, was approximately 1.704 mm, the smallest division ever recorded on a scale of the Bronze Age. The weights were in a perfect ratio of 5:2:1, on a scale very similar to the English Imperial ounce or Greek uncia.
The engineering skill of the Indus people was of a very high order, a an be seen most clearly in building docks after a careful measurement of tides, waves, and currents.
The Decline of the Indus Valley civilization
It was once widely accepted that Indus Valley cities were the victims of assaults by Aryan (Indo-European) nomadic invaders from central Asia. However, archaeological evidence seems to suggest a gradual decline, in the middle centuries of the 2nd millennium B.C. The later layers of building at Harappa and Mohenjo-daro, as well as at other sites, show a marked deterioration in the quality of construction.
The causes of that decline are disputed. It is probable that a combination of factors were involved. Severe flooding may have been a factor. Some modern scholars suggest long-term changes in the climate. Shifts in the monsoon pattern and changes in temperature may have begun to transform the region into the arid steppe that it has remained for most of recorded history. Rapid changes in types of pottery suggest a series of migrations into the region, which may have been highly disruptive for the Indus cities.
These migrants were probably groups of Aryan herders entering the Indus region over an extended period of time, rather than as a single militant conquest. As cattle herders, they may have destroyed or neglected the dikes and canals on which the agrarian life of the Indus peoples depended. There is also some evidence of violent conflict: groups of skeletons in postures of flight have been found on the stairways at some sites, and traces of burned-out settlements have also been uncovered.
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